Monday, October 11, 2010

Why Scientists Don't Believe In a Higher Power

Why is it so difficult for Scientists to believe in a higher power?

Francis Collins: Science is about trying to get rigorous answers to questions about how nature works. And it’s a very important process that’s actually quite reliable if carried out correctly with generation of hypotheses and testing of those by accumulation of data and then drawing conclusions that are continually revisited to be sure they are right. So if you want to answer questions about how nature works, how biology works, for instance, science is the way to get there. Scientists are very troubled by a suggestion that other kinds of approaches can be taken to derive truth about nature. And some I think have seen faith as therefore a threat to the scientific method and therefore it to be resisted.

But faith in its perspective is really asking a different set of questions. And that’s why I don’t think there needs to be a conflict here. The kinds of questions that faith can help one address are more in the philosophical realm. Why are we all here? Why is there something instead of nothing? Is there a God? Isn’t it clear that those aren't scientific questions and that science doesn’t have much to say about them? But you either have to say, well those are inappropriate questions and we can’t discuss them or you have to say, we need something besides science to pursue some of the things that humans are curious about. For me, that makes perfect sense. But I think for many scientists, particularly for those who have seen the shrill pronouncements from extreme views that threaten what they’re doing scientifically and feel therefore they can’t really include those thoughts into their own worldview, faith can be seen as an enemy. 



And similarly, on the other side, some of my scientific colleagues who are of an atheist persuasion are sometimes using science as a club over the head of believers basically suggesting that anything that can’t be reduced to a scientific question isn’t important and just represents superstition that should be gotten rid of. 



Part of the problem is, I think the extremists have occupied the stage. Those voices are the ones we hear. I think most people are actually kind of comfortable with the idea that science is a reliable way to learn about nature, but it’s not the whole story and there’s a place also for religion, for faith, for theology, for philosophy. But that harmony perspective does not get as much attention, nobody’s as interested in harmony as they are in conflict, I’m afraid.

How has your study of genetics influenced your faith?

Francis Collins: My study of genetics certainly tells me, incontrovertibly that Darwin was right about the nature of how living things have arrived on the scene, by descent from a common ancestor under the influence of natural selection over very long periods of time. Darwin was amazingly insightful given how limited the molecular information he had was; essentially it didn’t exist. And now with the digital code of the DNA, we have the best possible proof of Darwin’s theory that he could have imagined.

So that certainly tells me something about the nature of living things. But it actually adds to my sense that this is an answer to a "how?" question and it leaves the "why?" question still hanging in the air.

Other aspects of our universe I think also for me as for Einstein raised questions about the possibility of intelligence behind all of this. Why is it that, for instance, that the constance that determines the behavior of matter and energy, like the gravitational constant, for instance, have precisely the value that they have to in order for there to be any complexity at all in the Universe. That is fairly breathtaking in its lack of probability of ever having happened. And it does make you think that a mind might have been involved in setting the stage. At the same time that does not imply necessarily that that mind is controlling the specific manipulations of things that are going on in the natural world. In fact, I would very much resist that idea. I think the laws of nature potentially could be the product of a mind. I think that’s a defensible perspective. But once those laws are in place, then I think nature goes on and science has the chance to be able to perceive how that works and what its consequences are.

Francis Sellers Collins MD, PhD, is an American Physician-Geneticist, noted for his landmark discoveries of disease genes and his leadership of the Human Genome Project (HGP) and described by the Endocrine Society as "one of the most accomplished scientists of our time". He currently serves as Director of the National Institutes of Health (NIH) in Bethesda, Maryland. Collins has written a book about his Christian faith. He founded and was president of the BioLogos Foundation before accepting the nomination to lead the NIH.


Tuesday, June 8, 2010

The Fundamentals of my Faith

I believe that Adam and Eve were real people, and when Adam sinned, that sin was passed on through human nature to everyone that was ever born on earth again. Because of that, we are all hopelessly lost without the free gift of salvation that Jesus gives to those who trust Him and believe that He died for us.

I believe that Jesus was, and is, and always will be God.

I believe that God manifests Himself in Three Persons: the Father, the Son, and the Holy Spirit.

I believe that Jesus was born of a virgin, who became pregnant by a miracle of the Holy Spirit, never having slept with a man until He was born. Truly, He is the Son of God!

I believe that Jesus lived an absolutely perfect life, never breaking the Law that God himself handed down centuries early to Moses. Because of that, He was worthy of taking our place in the punishment we deserved. The Law of Moses required sacrifices to cover our sins, but Jesus was the perfect sacrifice, and the only one that could remove those sins forever.

I believe that Jesus died for our sins, rose again the third day, and ascended to Heaven, where He still is and always will be, literally advocating to God the Father on our behalf.

I believe that one day Jesus will return to Earth to set up His kingdom here. I believe that before that happens, He will take the Christians away to be with Him. This event is commonly known as the “rapture.”

I believe that an evil man will rise to power, commonly known as the anti-Christ, who will strive to rule the world after the rapture of the church, but will be defeated by the Son of God at His return.

I believe in a thousand years of peace when Jesus returns to rule the world, but after those thousand years a final battle occurs when Satan is loosed from the bottomless pit to deceive the nations one final time. I believe that Christ then gloriously defeats him, and sets up His eternal Kingdom, as the New Jerusalem descends to Earth.

I believe that Believers in Christ will live and reign with Him, during the one thousand years, then throughout eternity.

I believe in the baptism of the Holy Spirit, meaning that God has sent the Holy Spirit to dwell inside of those of us who follow Him.

I believe in the gifts of the Holy Spirit.

I believe that loving God is the greatest commandment, and therefore, not loving God is a sin.

I believe that loving your fellow man in the second greatest commandment, and therefore, not loving your fellow man is a sin.

I believe that the whole Bible is the inspired, completely accurate Word of God.

I believe that good solid spiritual teaching is a result of studying God’s Word, making sure the things you believe are supported by God’s Word, and asking God to help you understand it.

So the question to you is, "What do you believe?"

Sunday, June 6, 2010

Strength In Weakness

Maureen D Eha
Charisma Magazine

I have reached the age at which it is hard to tell the difference between a Holy Ghost rush and a hot flash. It wouldn't be so bad if I hadn't come to rely on body temperature as a spiritual thermostat to tell me when the anointing had hit. But now I just have to move out in faith, trusting that God is the initiator even when I don't feel a thing—or when what I'm feeling could be the result of a hormone imbalance rather than the prompting of His Spirit!

This season has brought other physical changes, too—a tiredness I can't seem to shake, wrinkles, sagging skin, body parts that don't want to get in shape no matter how much I do to encourage the process. Perhaps worst of all is the lack of desire to extend myself beyond the minimum requirements for sustaining life. If an activity isn't going to satisfy a crucial need, it isn't worth the effort.

This applies to spiritual pursuits as well. All the passion I once had for fulfilling God's purposes went out the window, I guess, along with good muscle tone and my store of progesterone. It's not that I don't want to be obedient; it's just that I don't want to expend the energy.

But I am learning that in spite of outward indications to the contrary, I am in the perfect condition to carry out God's plans. How is that possible? Because instead of relying on the things that used to keep me going—my own zeal, ambition and commitment to His cause—I am relying on God to compel and sustain me. His Word says that He works in us "both to WILL and to DO for His good pleasure" (Phil. 2:13, NKJV), so I know I can trust Him to get me moving in the right direction when He wants to use me-in spite of my weakness.

I also know I can trust Him to turn my weakness into strength. Well-known inspirational writer Catherine Marshall discovered this truth during a difficult season in her own life. Her husband, Lenny LeSourd, wrote that it was the central message of her book "Light in My Darkest Night" and summarized the truth this way: "If we will let Him, the Lord will help us grow strong precisely in the weak places themselves."

It's certainly not a new revelation. The apostle Paul wrote much the same thing in his second letter to the Corinthians. Referring to the "thorn in the flesh" that he says was given to him "lest [he] be exalted above measure," he declared: "I pleaded with the Lord three times that it might depart from me. And He said to me, 'My grace is sufficient for you, for My strength is made perfect in weakness'" (2 Cor. 12:9).

To Paul, the exchange God offered him-His strength for Paul's weakness-was worth the discomfort the "thorn" caused. "Therefore most gladly I will rather boast in my infirmities," he wrote, "that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ's sake. For when I am weak, then I am strong" (vv. 9-10).

Like Catherine Marshall and the apostle Paul, all of us have areas of weakness, no matter how capable we think we are. Yours might be a physical weakness, as mine is right now, or it might be a different form of handicap. Whatever it is, rejoice in it! Praise God for it! For it is in that weak place that God will prove Himself strong on your behalf. And when He does, the credit-and the glory-for whatever fruit is borne as a result will be all His.

Living for a Purpose

Rick Warren
Saddleback Church

It is God himself who has made us what we are and given us new lives from Christ Jesus; and long ages ago he planned that we should spend these lives in helping others. (Ephesians 2:10 LB)

"You were created to add to life on earth, not just take from it. God wants you to give something back." God calls you to a service far beyond anything you could ever imagine. You were put on earth to make a contribution. You weren't created just to consume resources—to eat, breath, and take up space. God designed you to make a difference with your life. You were created to add to life on earth, not just take from it. God wants you to give something back.

The Bible says,
"God has created us for a life of good deeds, which he has already prepared for us to do." (Ephesians 2:10 TEV)

These "good deeds" are your service to the world. Whenever you serve others in any way, you are actually serving God. (Colossians 3:23-24; Matthew 25:34-45; Ephesians 6:7)

What God told Jeremiah is also true for you:
"Before I made you in your mother's womb, I chose you. Before you were born, I set you apart for a special work." (Jeremiah 1:5 NCV)

When most people think of this "special work," they think of pastors, priests, and professional clergy, but God says every member of his family is to minister. In the Bible, the words servant and minister are synonyms, as are service and ministry. If you are a Christian, you are a minister, and when you're serving, you're ministering.

Have you ever wondered why God doesn't just immediately take us to heaven the moment we accept his grace? Why does he leave us in a fallen world? He leaves us here to fulfill his purposes. Once you are saved, God intends to use you for his goals. God has a ministry for you in his church and a mission for you in the world. Is there anything holding you back from accepting God's call to serve him?

Sunday, May 30, 2010

What You Should Know About Tattoos

William M. Sudduth Sr
Charisma Magazine

Today it's fashionable to get as much permanent ink on your skin as possible. Is this a healthy trend?

I had never given the subject of tattoos much thought other than occasionally to regret getting mine—until my wife, Janet, and I were ministering in New Zealand in 2003. New Zealand was settled more than 1,000 years ago by a primitive Polynesian people called the Maori. They were headhunters and cannibals who worshiped demon gods. The Maori tattoo most of their bodies, including their faces, which they carve flesh from as a wood carver would etch wood to create a design. Then they apply ink.

On a day off we went sightseeing with a local pastor. He took us to a Maori village. Inside the entrance of the village was a meeting house, and above the entrance was a statue of a demon, the face of which was carved with the same pattern as the men’s faces. I immediately came to the realization that these people had carved their faces to look like the deity they worshiped.

The Lord spoke very clearly to me to study every people group, not just the Maori, and then write a book. As a result, I spent nearly two years researching the origins and history of tattoos and piercing. I studied Pacific Islanders, Native Americans, Europeans, Mid-Easterners, Asians and Africans in my research.

I discovered that all primitive pagan cultures throughout history and on every continent subscribed to some form of body modification or mutilation, usually involving tattoos and/or piercing. In most cases the practice was a part of demon worship. Many groups such as the Maori tattooed themselves to look like the demons to gain acceptance and power from them.

In 1991 hikers in Europe found the frozen, well-preserved body of an “Alpine Iceman.” More than 5,000 years old, he is the oldest frozen mummy ever discovered. He was found with a grass cape, a copper axe, a quiver full of arrows, flint for making fire, and numerous tattoos on his body, including a cross on the inside of the left knee. (It was not a so-called “Christian tattoo.”) He had six straight lines 15 centimeters long above the kidneys, and numerous parallel lines on the ankles.

Subsequent X-rays of his body revealed chronic degeneration of bone and cartilage in the spine and arthritic wear and tear of the knees and ankles. Presumably these tattoos were done by a shaman or medicine man who was invoking the gods on behalf of this man to rid his body of pain.

In 1891, archaeologists discovered the 4,000-year-old mummy of an Egyptian priestess of Hathor—the Egyptian goddess of love. She had parallel lines tattooed on her arms and thighs as well as an elliptical design below her navel. The tattoo below her navel is believed to have had sexual connotations linked to fertility.

Headhunters such as the Maori from the Philippines, Taiwan and other Pacific islands tattooed themselves to appease the gods before the headhunt and to commemorate their success afterward. South American headhunters also used tattoos as part of their rituals. The Hawaiians have actual tattoo gods they consult before doing a tattoo. The Chinese and Japanese used tattoos to ward off evil spirits, to appease different gods and, like the Romans, to identify or “brand” criminals. Roman slaves were tattooed as a sign of ownership, often marked, “Tax Paid.”

Native Americans tattooed themselves and their captives. The Inuit tattooed themselves upon arriving in the cold arctic regions to appease the gods so they would allow them to settle there and survive in the harsh climate.

In the Mideast, Babylonian and Canaanite and Hebrew shrine prostitutes tattooed themselves as part of their worship. Baal worshipers wore tattoos on their hands to gain power from Baal. In India, shrine prostitutes tattooed themselves to look like the various gods they worshiped. In primitive areas of India the wife of the village sorcerer is the tattoo artist.

Because of their dark skin, black Africans didn’t use tattoos as much as they used scarification. This involves cutting the skin with a sharp instrument and then rubbing it with ashes or caustic plant juices that form permanent blisters. Dark pigments, such as charcoal or gunpowder, are then rubbed into the wound to provide emphasis. The wounds are periodically reopened to enhance the raised scar effect.

Other African traditions involve extreme forms of body piercing. Lips and ears are pierced and objects implanted inside, causing the lip or ear tissue to elongate and conform to the shape of the object. Ethiopian women wear a lip plate, which causes the mouth to protrude to resemble the beak of the spoonbill, a creature they worship.

The letting of blood and body modification have always been associated with pagan worship and witchcraft. Pagans and Christians alike know there is power in the blood. In spite of the current interest in tattoos even in the church, all research points to one conclusion: The root of tattooing never changes; it is, and always has been, a pagan spiritual activity.


Find article here: http://www.charismamag.com/index.php/features/2010/january/25807-the-dark-side-of-tatoos

Tuesday, May 18, 2010

Strange Fire in the House of the Lord

J Lee Grady
Charisma Magazine

No one fully understands what Nadab and Abihu did to prompt God to strike them dead in the sanctuary of Israel. The Bible says they loaded their firepans with incense, ignited the substance and "offered strange fire before the Lord, which He had not commanded them" (Lev. 10:1, NASB). As a result of their careless and irreverent behavior, fire came from God's presence and consumed them.

Zap. In an instant they were ashes.

When Moses had to explain to Aaron what happened to the two men, he said: "It is what the Lord spoke, saying, ‘By those who come near to Me I will be treated as holy, and before all the people I will be honored'" (v. 3). Although we don't know the details of what Nadab and his brother did with the holy incense, we know they were careless and irreverent about the things of God.

This ancient story has relevant application for us today. We don't use incense or firepans in our worship, but we are expected to handle God's Word with care and minister to His people in the fear of the Lord. In other words: No funny business allowed. We aren't allowed to mix God's Word with foreign concepts or mix our worship with pagan practices.

Yet as I minister in various churches around this country I am finding that strange fire is spreading in our midst-even in churches that call themselves "Spirit-filled." Pastors and leaders need to be aware of these trends:

1. Deadly visitations. In some charismatic circles today, people are claiming to have spiritual experiences that involve communication with the dead. One Michigan pastor told me last week that some church leaders he knows promote this bizarre practice and base it on Jesus' experience on the Mount of Transfiguration. The logic is that since Jesus talked to Moses and Elijah on the day He was glorified, this gives us permission to talk to dead Christians and our dead relatives.

Although little is said about these experiences from the pulpit (since the average believer is not ready to handle this "new revelation"), people in some streams of the prophetic movement are claiming to have visitations from Aimee Semple McPherson, William Branham, John Wimber or various Bible characters. And we are expected to say, "Ooooooo, that's so deep"-and then go looking for our own mystical, beyond-the-grave epiphany.

That is creepy. Communication with the dead was strictly forbidden in the Old Testament (see Deut. 18:11), and there is nothing in the New that indicates the rules were changed. Those who seek counsel from the dead-whether through mediums and séances or in "prophetic visions"-are taking a dangerous step toward demonization.

2. Ecstatic rapture. Not long after ecstasy became known as a recreational drug, someone in our movement got the bright idea to promote spiritual ecstasy as a form of legitimate worship. The concept evolved from "spiritual drunkenness" to the current fad in which people gather at church altars and pretend to shoot needles in their arms for a "spiritual high." Some preachers today are encouraging people to "toke the Holy Ghost"-a reference to smoking marijuana.

I hate to be a party pooper, but the Bible warns us to "be of sound judgment and sober spirit" (1 Pet. 4:7). There is plenty of freedom and joy in the Holy Spirit; we don't have to quench it by introducing people to pagan revelry. Christian worship is not about losing control. Those who worship Jesus do it "in spirit and in truth" (John 4:24), and our love for God is not measured by how violently we shake or how many times we fall on the floor.

Recently I told a friend in Pennsylvania that when people get tired of this drug imagery it won't be long before we see some Christians having sexual experiences at the altar. "It's already happening," my friend said. He described a recent "worship concert" in which one of the musicians simulated sex while stroking a microphone and whispering sensual phrases to Jesus. What is next-orgasmic worship? God help us.

3. Angels among us. Angels have always played a vital role in the life of the church. They are "ministering spirits" sent to protect, guide and strengthen believers (Heb. 1:14). But suddenly angels have become the rage in some segments of our movement. People are claiming to see them everywhere, and often the stories don't line up with the Word of God.

During the Lakeland Revival last year in Florida, a man from Germany took the stage and claimed that an angel walked into a restaurant while he was eating a hamburger, took his intestines out and replaced them with a gold substance. Others have testified that angels took them to heaven and operated on them. And many are claiming that angels are dropping feathers, gold dust and precious gems on worshippers.

I know God can do anything. He can make an iron axe head float, hide a coin in a fish's mouth and use a little boy's lunch to feed a multitude. Those were genuine miracles that He can still do today. But we still have to use caution here. There are counterfeits. If we promote a false miracle or a false angel in the Lord's house, we are participating in strange fire.

I know of a case where a man was caught planting fake jewels on the floor of a church. He told his friends he was "seeding the room" to lift the people's faith. I know of others who have been caught putting gold glitter on themselves in a restroom and then running back in a church service, only to claim that God was blessing them with this special favor. Where is the fear of God when Christians would actually fabricate a miracle?

This is a time for all true believers with backbones to draw clear lines between what is godly worship and what is pagan practice. We want the miracles of God, but we also want the fear and reverence of God. We cannot allow this strange fire to spread unchecked.


J. Lee Grady is editor of Charisma. He will be ministering from Feb. 17-27 in England. If this article was forwarded to you, we encourage you to sign up to receive "Fire in My Bones" weekly in your own mailbox.

Monday, March 29, 2010

The Promise of Heaven

By Billy Graham
Evangelist

What is heaven like? I've never met a Christian who didn't want to know the answer to this question - including me! Even Jesus' disciples wondered; after saying He soon would be going to Heaven to prepare a place for them, Thomas protested, "Lord, we don't know where you are going" (John 14:5).

The Bible doesn't answer all our questions about Heaven - but it does tell us that it will be far more glorious than anything we can imagine. Heaven is like the most perfect and beautiful place we can possibly conceive - only more so. Only in Heaven will we know exactly what Heaven is like. People have speculated for centuries about what Heaven will be like - some realistic, some fanciful (or even perverse).

But the most essential truth about Heaven is this: We will be in God's presence forever. And because we will be with God, no harm or evil can ever touch us again. One of the most moving descriptions of Heaven in all Scripture is this: "He will wipe away every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away" (Revelation 21:4).

In Heaven there will be no more fear or worry or stress. We won't need locks on the doors, or bars on the windows, or sophisticated alarm systems - because everything that causes fear will be eliminated. Evil and Satan and death will be banished forever, and we will no longer be threatened, either by nature or by other people. Conflicts and wars will cease, and all the things that divided us on earth will divide us no more. God's promise will be fulfilled. In keeping with his promise we are looking forward to "a new heaven and a new earth, the home of righteousness" (2 Peter 3:13).

Heaven will also be a place of reunion. I am often asked if we will meet our loved ones there who have died in the Lord. I have no doubt that we will! This truth has become even more precious to me since the death of my wife, Ruth, almost three years ago.

The most important truth about Heaven for us today, however, is that God wants us to be there! We cannot win our way into Heaven by our own goodness, because we will never be good enough; God's standard is perfection. But God sent His only Son, Jesus Christ, into the world to become the final and complete sacrifice for our sins - and when we put our faith and trust in Him, all our sins are erased and Heaven's door opens before us.

May this truth become a reality in your life today.

Rev. Billy Graham is an evangelist and chairman of the board of the Billy Graham Evangelistic Association.

Tuesday, February 23, 2010

Does God Want Us To Be Rich?

By David Van Biema and Jeff Chu

When George Adams lost his job at an Ohio tile factory last October, the most practical thing he did, he thinks, was go to a new church, even though he had to move his wife and four preteen boys to Conroe, a suburb of Houston, to do it. Conroe, you see, is not far from Lakewood, the home church of megapastor and best-selling author Joel Osteen.

Osteen's relentlessly upbeat television sermons had helped Adams, 49, get through the hard times, and now Adams was expecting the smiling, Texas-twanged 43-year-old to help boost him back toward success. And Osteen did. Inspired by the preacher's insistence that one of God's top priorities is to shower blessings on Christians in this lifetime--and by the corollary assumption that one of the worst things a person can do is to expect anything less--Adams marched into Gullo Ford in Conroe looking for work. He didn't have entry-level aspirations: "God has showed me that he doesn't want me to be a run-of-the-mill person," he explains. He demanded to know what the dealership's top salesmen made--and got the job. Banishing all doubt--"You can't sell a $40,000-to-$50,000 car with menial thoughts"--Adams took four days to retail his first vehicle, a Ford F-150 Lariat with leather interior. He knew that many fellow salesmen don't notch their first score until their second week. "Right now, I'm above average!" he exclaims. "It's a new day God has given me! I'm on my way to a six-figure income!" The sales commission will help with this month's rent, but Adams hates renting. Once that six-figure income has been rolling in for a while, he will buy his dream house: "Twenty-five acres," he says. "And three bedrooms. We're going to have a schoolhouse (his children are home schooled). We want horses and ponies for the boys, so a horse barn. And a pond. And maybe some cattle."

"I'm dreaming big--because all of heaven is dreaming big," Adams continues. "Jesus died for our sins. That was the best gift God could give us," he says. "But we have something else. Because I want to follow Jesus and do what he ordained, God wants to support us. It's Joel Osteen's ministry that told me. Why would an awesome and mighty God want anything less for his children?"

In three of the Gospels, Jesus warns that each of his disciples may have to "deny himself" and even "take up his Cross." In support of this alarming prediction, he forcefully contrasts the fleeting pleasures of today with the promise of eternity: "For what profit is it to a man," he asks, "if he gains the whole world, and loses his own soul?" It is one of the New Testament's hardest teachings, yet generations of churchgoers have understood that being Christian, on some level, means being ready to sacrifice--money, autonomy or even their lives.

But for a growing number of Christians like George Adams, the question is better restated, "Why not gain the whole world plus my soul?" For several decades, a philosophy has been percolating in the 10 million--strong Pentecostal wing of Christianity that seems to turn the Gospels' passage on its head: certainly, it allows, Christians should keep one eye on heaven. But the new good news is that God doesn't want us to wait. Known (or vilified) under a variety of names--Word of Faith, Health and Wealth, Name It and Claim It, Prosperity Theology--its emphasis is on God's promised generosity in this life and the ability of believers to claim it for themselves. In a nutshell, it suggests that a God who loves you does not want you to be broke. Its signature verse could be John 10: 10: "I have come that they may have life, and that they may have it more abundantly." In a TIME poll, 17% of Christians surveyed said they considered themselves part of such a movement, while a full 61% believed that God wants people to be prosperous. And 31%--a far higher percentage than there are Pentecostals in America--agreed that if you give your money to God, God will bless you with more money.

"Prosperity" first blazed to public attention as the driveshaft in the moneymaking machine that was 1980s televangelism and faded from mainstream view with the Jim Bakker and Jimmy Swaggart scandals. But now, after some key modifications (which have inspired some to redub it Prosperity Lite), it has not only recovered but is booming. Of the four biggest megachurches in the country, three--Osteen's Lakewood in Houston; T.D. Jakes' Potter's House in south Dallas; and Creflo Dollar's World Changers near Atlanta--are Prosperity or Prosperity Lite pulpits (although Jakes' ministry has many more facets). While they don't exclusively teach that God's riches want to be in believers' wallets, it is a key part of their doctrine. And propelled by Osteen's 4 million--selling book, Your Best Life Now, the belief has swept beyond its Pentecostal base into more buttoned-down evangelical churches, and even into congregations in the more liberal Mainline. It is taught in hundreds of non-Pentecostal Bible studies. One Pennsylvania Lutheran pastor even made it the basis for a sermon series for Lent, when Christians usually meditate on why Jesus was having His Worst Life Then. Says the Rev. Chappell Temple, a Methodist minister with the dubious distinction of pastoring Houston's other Lakewood Church (Lakewood United Methodist), an hour north of Osteen's: "Prosperity Lite is everywhere in Christian culture. Go into any Christian bookstore, and see what they're offering."

The movement's renaissance has infuriated a number of prominent pastors, theologians and commentators. Fellow megapastor Rick Warren, whose book The Purpose Driven Life has outsold Osteen's by a ratio of 7 to 1, finds the very basis of Prosperity laughable. "This idea that God wants everybody to be wealthy?", he snorts. "There is a word for that: baloney. It's creating a false idol. You don't measure your self-worth by your net worth. I can show you millions of faithful followers of Christ who live in poverty. Why isn't everyone in the church a millionaire?"

The brickbats--both theological and practical (who really gets rich from this?)--come especially thick from Evangelicals like Warren. Evangelicalism is more prominent and influential than ever before. Yet the movement, which has never had a robust theology of money, finds an aggressive philosophy advancing within its ranks that many of its leaders regard as simplistic, possibly heretical and certainly embarrassing.

Find article here: http://www.time.com/time/magazine/article/0,9171,1533448,00.html

Saturday, February 20, 2010

Benny Hinn Divorce

By Adrienne S. Gaines
Charisma Magazine

Suzanne Harthern Hinn, the wife of healing evangelist Benny Hinn, has filed for divorce from the high-profile minister, citing irreconcilable differences.

Don Price, longtime senior adviser to Benny Hinn Ministries, said the divorce filing took Benny Hinn by surprise.

"Pastor Benny Hinn and his immediate family were shocked and saddened to learn of this news without any previous notice," Price said. "The couple has been married for more than 30 years. Although Pastor Hinn has faithfully endeavored to bring healing to their relationship, those efforts failed and were met with the petition for divorce that was filed without notice."

Suzanne Hinn filed the papers in Orange County Superior Court on Feb. 1.

Hinn is well known for leading large-scale healing crusades around the world, where his popular This Is Your Day program is broadcast on Trinity Broadcasting Network and other television outlets.

He was featured on the cover of Charisma in 1979 and 1993 and has written numerous books, including his life story, Good Morning, Holy Spirit. Several of his books have been published by Strang Communications, which also publishes Charisma.

The corporate headquarters for Benny Hinn Ministries and World Healing Center Church is in Grapevine, Texas, but the Hinn family has been living in Southern California to be near the ministry-owned television studio and church in Aliso Viejo, according to the ministry Web site.

Recently, Hinn was one of six charismatic ministers targeted in an ongoing investigation by Iowa Sen. Charles Grassley, ranking Republican on the Senate Finance Committee, to determine whether they were complying with IRS rules for nonprofits.

Hinn has said external auditors ensure his compliance with IRS regulations but he has cooperated with Grassley's office.

Married in 1979, the Hinns have three daughters and a son.

Find here: http://www.charismamag.com/index.php/news/26322

Thursday, February 18, 2010

Let It Go

By T. D. Jakes

There are people who can walk away from you.

And hear me when I tell you this! When people can walk away from you: let them walk. I don't want you to try to talk another person into staying with you, loving you, calling you, caring about you, coming to see you, staying attached to you. I mean hang up the phone.

When people can walk away from you let them walk. Your destiny is never tied to anybody that left.

The bible said that, they came out from us that it might be made manifest that they were not for us. For had they been of us, no doubt they would have continued with us. [1 John 2:19]

People leave you because they are not joined to you. And if they are not joined to you, you can't make them stay.

Let them go.

And it doesn't mean that they are a bad person it just means that their part in the story is over. And you've got to know when people's part in your story is over so that you don't keep trying to raise the dead. You've got to know when it's dead.

You've got to know when it's over. Let me tell you something. I've got the gift of good-bye. It's the tenth spiritual gift, I believe in good-bye.. It's not that I'm hateful, it's that I'm faithful, and I know whatever God means for me to have He'll give it to me. And if it takes too much sweat I don't need it. Stop begging people to stay.

Let them go!!

If you are holding on to something that doesn't belong to you and was never intended for your life, then you need to......

LET IT GO!!!

If you are holding on to past hurts and pains .....

LET IT GO!!!

If someone can't treat you right, love you back, and see your worth.....

LET IT GO!!!

If someone has angered you.

LET IT GO!!!

If you are holding on to some thoughts of evil and revenge.....

LET IT GO!!!

If you are involved in a wrong relationship or addiction... ..

LET IT GO!!!

If you are holding on to a job that no longer meets your needs or talents

LET IT GO!!!

If you have a bad attitude....

LET IT GO!!!

If you keep judging others to make yourself feel better......

LET IT GO!!!

If you're stuck in the past and God is trying to take you to a new level in Him........

LET IT GO!!!

If you are struggling with the healing of a broken relationship. ....

LET IT GO!!!

If you keep trying to help someone who won't even try to help themselves.. ...

LET IT GO!!!

If you're feeling depressed and stressed ..........

LET IT GO!!!

If there is a particular situation that you are so used to handling yourself and God is saying 'take your hands off of it,' then you need to......

LET IT GO!!!'

The Battle is the Lord's!'